Archive for the ‘Politics’ Category

American Christianity

November 14, 2018

I have just read an article by Amanda Marcotte in Salon, titled “White evangelicals will never dump Trump — but those who leave the churches will”.

It brought me back to the mid-1950s, when I was an undergraduate at Caltech. At the time the campus had a facility for listening to classical music, called the Musicale, comprising a small room with up-to-date (I don’t think “state-of-the-art” was in use yet) hi-fi equipment for playing LP records in stereo (recent innovations at the time). There were very few of us who used the facility — typically for eating our bag lunches — and those few became friends.

One member of our group, with whom I became close, was a graduate student in chemistry, who turned out to be an evangelical Christian, affiliated with the InterVarsity Christian Fellowship. He believed in a personal god and a personal devil — beliefs that did not diminish his dedication to science. (He has, I have discovered, remained faithful to both — in his fashion — having written a book criticizing “intelligent design“.)

When the 1956 presidential election came upon us, he surprised me by saying that he would vote for Stevenson. The reason, he said, was that “to vote for Eisenhower is to vote for Nixon, and Nixon is evil.” This was a decade and a half before Watergate.

In don’t know how my friend’s politics have evolved since our student days (he long ago moved to Canada), but it was only a few years later that the “evil” Nixon got the wholehearted support of Billy Graham. And the political evolution of evangelical Christianity in America has followed a straight line from that to its present-day embrace of Donald Trump.

 

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Enemy of the people

November 12, 2018

Illiterate as he is, Donald Trump almost certainly has no idea that the phrase “enemy of the people” with which he likes to label the media strikes most literate people as ironic, since it evokes Ibsen’s play, in which the title character is actually the hero. (This resembles the common pejorative use of “ugly American” which ignores the fact that the title character of the novel so titled is the good guy.)

But, just as a stopped clock is right twice a day, so Donald Trump may accidentally hit on the truth. And in at least one respect the American mainstream media really have been inimical to the interests of the people: by creating the media phenomenon of “Donald Trump” (which is all that he is). The disgraced (for other reasons) former head of CBS, Leslie Moonves, said so explicitly, referring to Trump’s presidential candidacy: “It may not be good for America, but it’s damn good for CBS.”

“The money’s rolling in and this is fun,” Moonves went on. “I’ve never seen anything like this, and this going to be a very good year for us. Sorry. It’s a terrible thing to say. But, bring it on, Donald. Keep going.”1

Other media executives may not have been quite so explicit, but they were all complicit.

Good Friday

April 10, 2018

Today is not Good Friday — or any Friday — but it’s the 20th anniversary of the Good Friday Agreement.  And none other than Hillary Clinton published an article about it in The Guardian.

While she mentions her and Bill’s attendance at a Christmas tree lighting in 1995, and the participation of a number of women in the preparations leading to the agreement, she does not mention the man without whose negotiating skills the agreement would probably not have happened: George Mitchell.

When Mitchell,, from Maine, retired from the Senate — where he had been majority leader — in 1995, President Bill Clinton named him the United States Special Envoy for Northern Ireland, and it was under his leadership that the agreement took place.

But Mitchell’s tenure as majority leader included the period during which Clinton tried to introduce a national healthcare system, and it’s very likely that someone with the skill to overcome decades of bloody hostility in Northern Ireland might have had some success. Mitchell even declined an appointment to the Supreme Court in order to take on this challenge.

But it was not to be. Bill Clinton made his wife the point person in the healthcare fight. And we know the sad result.

No wonder Hillary Clinton doesn’t care to mention George Mitchell.

 

Yet more on “Polish death camps”

February 16, 2018

In contradiction to what I wrote the other day, I have discovered (thanks to a reference in the relevant Wikipedia page), that an explicit use of the expression “in Polish death camps” (w polskich obozach śmierci) is found in Zofia Nałkowska‘s 1946 book Medaliony , though a little later in the same section there occurs w obozach Polski (‘in Poland’s camps’), which in the English translation is also rendered as “in Polish camps”.

Zofia Nałkowska (1884–1954) was a prominent figure in post-war Poland, not only as a writer and public intellectual but in politics as well. Several cities in Poland have streets named for her. Will she, then, be posthumously charged with a crime against the reputation of the Polish nation and the Republic of Poland?

And am I a criminal in Poland for citing these references?

More on Poland and “Polish”

February 12, 2018

Just as I did with regard to Greece and Macedonia, I feel the need to expand on the flippant remark I recently posted about the stupidity of “refer[ring] (as some Western media do) to Nazi death camps that happened to lie in occupied Poland as ‘Polish'” (as well as that of the resulting Polish reaction).*

Rather than stupid, I should have characterized the reference as ignorant. Ignorant of the fact that, to Poles (as to most peoples east of the Seipel line), “Polish” does not usually mean simply ‘located in the territory of Poland’. The new Polish law is about “protecting the reputation of the Republic of Poland and the Polish Nation”, and one must note that the republic and the nation are distinct entities. Unlike the west, where (with some exceptions) nation and citizenry are essentially identical — a concept first formalized by the French Revolution — in the east these are different.

I am a Polish Jew, born in Poland as a citizen thereof, but I am not and have never been a Pole, that is, a member of the Polish nation. Nor were the many other citizens of prewar Poland whose “nationality” (i.e. ethnicity) was other than Polish, such as Ukrainian, German or Lithuanian. (There are not many of these left.)

Poles hear references to “Polish death camps” primarily as a reflection on the Polish nation. It’s only fair to quote the Polish ambassador to the UK to the effect that the controversial new law “does not protect individual Polish citizens who committed crimes against Jews, nor does it ban anyone – especially the survivors – from speaking about the cruelty and injustice which they experienced.”

It’s also fair to note that the expression “Polish death camp” in Western media was first used as the title of an article written by a Pole, the heroic Jan Karski. The actual wording, however, may well be due to an American editor armed with the ignorance I referred to above.


*The issue is discussed in a Wikipedia page.

Greece and Macedonia… again!

February 7, 2018

I mentioned in my last post that the old squabble between Greece and the Republic of Macedonia over the latter’s name has started up again. I first wrote about this a dozen years ago, but maybe it’s time to comment again.

The Greeks’ (or, as I prefer, the Grecians’) argument is that the Republic has no right to appropriate the Macedonian identity (including symbols like the Vergina star or Alexander the Great), which to them is Greek, and that much of the Republic’s territory (the northern half was never part of historic Macedonia.

Well, let’s see now. In the (vastly oversimplifying) words of the late Benedict Anderson, nations are “imagined communities”, and the Macedonian Slavs’ choice to imagine themselves as Macedonians (after thinking of themselves as Bulgarians until about 100 years ago) is no different from choices other nations have made. For a thousand years, under both Byzantine and Ottoman rule, the Greeks thought of themselves as Romans (Ρωμαίοι in Greek, Rūm in Turkish), and reinvented themselves as Hellenes only at the beginning of the 19th century for the benefit of West European philhellenes. In the Middle Ages, the French thought of themselves as Franks (Franci in Latin and interchangeably Francs or Franceis [modern Français] in French), though the Franks’ historic homeland does not lie in France.

Quite a few nations invented themselves in the course of the past century: Luxembourgers, Pakistanis, Palestinians, Montenegrins…

As for Macedonia being a part of Greece: Greeks are overwhelmingly Orthodox Christians, and as such they should know the Greek Bible, also known as the New Testament. If they were to open the Acts of the Apostles, presumably written by the Greek (or Hellenistic Jew) Luke the Evangelist, they would read (in Chapter 20, Verses 1–3) that “Paul… departed for to go into Macedonia… and… he came into Greece… he purposed to return through Macedonia” (ο Παυλος… εξηλθεν πορευεσθαι εις την Μακεδονιαν… και… ηλθεν εις την Ελλαδα… εγενετο γνωμης του υποστρεφειν δια Μακεδονιας).

Clearly, then, to the Evangelist Macedonia is not a part of Greece, and since in the Christian view the Bible is eternally true, the view that “Macedonia is Greek” is heretical, isn’t it?.

Stupid stuff from all over

February 5, 2018

Living in a country whose political system has allowed the election of Donald Trump as its leader, I take a perverse pleasure in noting cases of political stupidity in other places. Some recent examples include:

  • Britain. The Tory government is blundering along, trying to implement Brexit, the result of an ill-advised referendum.
  • Catalonia. The regional parliament, in which the separatists parties hold a majority of seats despite having received a minority of the popular vote, is trying to install Carles Puigdemont in absentia as head of government, though he is subject to arrest on Spanish soil.
  • Greece/Macedonia. The squabble over the Republic of Macedonia’s name (which I commented on a dozen years ago) has flared up again.
  • Poland. As if it weren’t stupid enough to refer (as some Western media do) to Nazi death camps that happened to lie in occupied Poland as “Polish”, the Polish parliament has compounded the stupidity by passing a law making such references criminal.

I’m sure it won’t take long for other examples to come up.

Capitals

December 19, 2017

Every so often, some American on the left side of the political spectrum gives Donald Trump grudging credit for something positive. Recent examples include Stephen F. Cohen, in The Nation, acknowledging the Trump administration’s moves toward better relations with Russia, and Daniel Wirls, on The Conversation, writing that “Trump’s right about one thing: The US Senate should end its 60-vote majority.”

When I first heard that Trump announced the recognition of Jerusalem as the capital of Israel, I had similar feelings. After all, I thought, Jerusalem is the capital of Israel: it’s where all of its government institutions are, and isn’t that what a capital is? I’ve always been bothered by journalists using Tel Aviv as a synecdoche for Israel, especially when the government was meant. And so I thought that Trump’s “recognition of reality” was to the point.

But then I head a second thought. Maybe it’s too much to insist on one city being the capital of a country. Look at the Netherlands: for all practical purposes the capital is the Hague, and yet the constitutional capital is Amsterdam. In fact, Wikipedia has a list of countries with multiple capitals, and while Israel is not on the actual list, its situation is discussed in the section following it.

Since all the foreign embassies to Israel are in or around Tel Aviv, we might call this city the diplomatic capital, and acknowledge Jerusalem as the political capital.

I know, “political capital” has another meaning, but that’s English for you!

 

Yellow ribbon

December 8, 2017

Las Sunday, as my wife and I were watching Manchester City achieve its second consecutive 2-1 victory with a late winning goal (in the previous game, that goal, by Raheem Sterling, came in the last five seconds of stoppage time), we noticed that Pep Guardiola, City’s Catalonian coach, was sporting a yellow ribbon on his lapel. We were both intrigued, and Pat quickly looked it up in Wikipedia, to discover that “the yellow ribbon started being used in late October 2017 by Catalan separatists as a symbol of the two members of the secessionist organizations ANC and Omnium accused of rioting, sedition, rebellion and embezzlement, and imprisoned to avoid destruction of evidences or escape” and that “Pep Guardiola, notorious follower of the separatist cause, has been seen wearing it”.

I find Pep’s advocacy of Catalonian independence puzzling, though it’s in keeping with the hundreds of estelades displayed by the fans of FC Barcelona, where Pep spent most of his career as a player and achieved fame as a coach.

For I can’t help wondering what would happen to Barça — or, for that matter, to the other Barcelona football club, RCD Espanyol — if Catalonia were to become independent?

In theory, it might be possible for these clubs to remain in the Spanish league system, analogously to the way Canadian teams play in Major League Soccer and Welsh teams in the English league system. (Wales is not independent in the political world but it is so in the soccer world.) But these are agreements between the soccer federations of friendly neighbors. Considering that the very basis for any possible Catalonian independence is hostility toward Spain, this possibility is null.

Since the putative referendum of October 1, many hundreds of businesses have moved their corporate headquarters out of Catalonia, dealing a heavy blow to the region’s economy. But football clubs are not like the movable franchises of North American sports, where the Cleveland Rams can become to Los Angeles Rams and, after moving to Indianapolis and Saint Louis, the Los Angeles Rams once again. They are firmly established local institutions, and none more so than those that are not “clubs” in name only but are true membership organization, of which Barça is one of the few remaining examples (Real Madrid, Athletic Bilbao, Bayern Munich and Borussia Dortmund are others, with the Green Bay Packers as the only American instance).

And so FC Barcelona would, in the event of independence, become the leading club of a strictly Catalonian league. (La Lliga?) Could it still be one of the world’s iconic entities, with its team colors worn by young and old around the globe? Not likely. No team outside Europe’s Big Five (England, Germany, Italy, France and Spain) can nowadays attain (or, in all likelihood  retain) such a position. Catalonia’s population is less than those of Portugal, Greece, Belgium or the Netherlands. But the days when teams like Porto or Benfica or Sporting or Panathinaikos or AEK or Anderlecht or Ajax or PSV or Feyenoord could reach the late stages of the Champions League (or, before that, the European Cup) seem to be over. The last time such a team appeared in the final was Porto (coached by José Mourinho) in 2004 (they won). This year Porto is the only one from this set of leagues  to have made into the knockout phase.

And who would replace Real Madrid as Barcelona’s archrival? It could only be its derby rival,  RCD Espanyol.

This club has had its present name only since 1995; before that it was RCD Español. The initials RCD stood for Real Club Deportivo (royal sports club), the title having been granted by king Alfonso XIII; it was then Catalanized to Reial Club Deportiu, though deportiu is not actually a Catalan word — the correct word is esportiu — but keeping the initials was deemed more important than linguistic purity. The club was originally founded in 1900 (as Sociedad Española de Foot-Ball) under the leadership of the son of an Andalusian-born physician and politician who, as rector of the University of Barcelona, was notorious for his opposition to the Catalan language. The club, though at first composed mostly of Catalans (of the upper class), thus became a symbol of Spanish nationalism in Catalonia in the same way that FC Barcelona became one of Catalanism.

What, then would be the role of Espanyol in an independent republic of Catalonia? It would certainly no longer be royal, to be sure. Would it still be espanyol? If so, in what sense?

I don’t know.

 

 

 

On Catalonian independence – 2

November 1, 2017

In my previous post I mentioned that the Popular Party of Spanish prime minister Mariano Rajoy does not enjoy much support in Catalonia. Rajoy’s administration is regarded by many, perhaps most, Catalonians as especially unfriendly to their land, and the greatest Catalan of our age, the bilingual singer-songwriter Joan Manuel Serrat, has called it “factory of separatists”.

This, too, is reminiscent of the dynastic past. In the War of the Spanish Succession most of Catalonia sided with the Habsburgs, and one result of the eventual victory (in Spain) of the Bourbons, in the person of Philip V, in 1714 was a policy of repression in Catalonia, including especially the banning of the Catalan language from official use and the abolition of Catalonia’s institutions. A petty example of this policy is Philip’s closure of all the universities in Catalonia and the opening of a new one in the small city of Cervera, which had been pro-Bourbon.

Indeed, the same Catalonian nationalists who regard 987 as the beginning of Catalonian independence consider its end to be in 1714, and the date of the final defeat, September 11, is the National Day of Catalonia.

But what was this independence? According to Spanish nationalists, after all, it never existed. Let’s look into the matter.

What may have become de facto independent in 987 was a set of counties ruled by Borrell II. In the Frankish kingdom (Francia) the counties (pagi) had been established around 800 by Charlemagne as administrative units. each headed by a governor (comes or count) named by the king, and supervised by roving royal commissioners (missi dominici).  This system continued in the western kingdom (Francia occidentalis) that split off in 843, but toward the end of the 9th century the power of the kings waned and the counts came to name their own successors, usually their sons, thus establishing the feudal dynasties of Europe. The first count of Barcelona to do so was Wilfred the Hairy (878-897), starting what came to be known as the House of Barcelona. He was the direct ruler of several neighboring counties as well (in particular, those of Osona and Girona were never again to be separated from Barcelona), and was accepted as overlord by others.

This kind of rise to prominence of one count over the others in a given region happened elsewhere in the kingdom. Often these counts took the name of the whole region as their title, so that the counts of Troyes and Meaux became counts of Champagne, and in several cases they became dukes, as those of Burgundy (originally counts of Autun). But the counts of Barcelona (like those of Toulouse) were content with their original titles, along with a listing of all the additional domains that they ruled.

The first reference to Catalonia as a geographic entity dates from early in the 12th century. It was recognized as a legal entity a little later in that century, after the counts of Barcelona had become simultaneously kings of Aragon. Since the 14th century it has been referred to as a principality (principatus).

Now, “Prince of Catalonia” was never used as a monarchic title in Spain (though it was used in legal texts); it was understood that “count of Barcelona” meant that. In the listing of the many titles held by the kings of Aragon, it came directly after the list of the kingdoms and before the titles (such as duke and marquis) that technically ranked above that of count. But elsewhere in Europe the title was used; the Emperor Charles V (Charles I of Spain), for example, called himself as Fürst zu Cat[h]alonia/princeps Cat[h]aloniae in documents issued in his non-Spanish dominions.

Catalonia, then, was a monarchy of sorts that was in personal union with the kingdom of Aragon and later with the other kingdoms that those rulers acquired (Majorca, Valencia, Sicily etc.), and ultimately also with that of Castile, first with Ferdinand the Catholic upon his marriage to Isabella (until her death) and, for good, beginning with Charles V.

Charles and his Spanish Habsburg successors are known in Spain as the House of Austria, with de Austria being their formal surname, used in particular by illegitimate but recognized offspring who are mistakenly called “of Austria” in English, like this one.

The Spanish Habsburgs continued — as did their Austrian counterparts — the ancestral Habsburg policy of leaving their various domains as self-governing entities. And Catalonia maintained its laws, language and political institutions until they were replaced by the Bourbons, whose French tradition was the opposite — one of centralized rule. This explains Catalonia’s choice in the War of the  Spanish Succession.

But can Catalonia be said to have been independent during those centuries of personal union?

No one would deny that in our days Canada, Australia and New Zealand are independent countries, even though they are all monarchies in personal union with the United Kingdom. But then, nowadays the British monarch reigns but does not rule; the actual governing is done by the parliaments and governments of the respective countries.

It was different in the centuries before the 20th, when monarchs actually ruled, and the constituent units of a personal union, for all their internal self-government, were not really free to adopt policies that were independent of the ruler. And so, Catalonian autonomy — yes. Independence — not really.